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Understanding Ravana is essential!

February 4, 2011 27 comments
Soldiers of Ayodhya being attacked by bandits in a forest (Image link courtesy - mumbaimirror). Click for larger image.

Soldiers of Ayodhya being attacked by bandits in a forest (Image link courtesy - mumbaimirror). Click for larger image.

Most of the rakshasas have been humanised and the 10 heads of Ravan do not find mention. “People are bad from inside,” says Goel. “It doesn’t manifest physically. The 10 heads were a metaphor for the ten qualities of Ravan – valour, generosity, intelligence, knowledgeable, etc. We chose to elaborate those qualities instead of showing the heads,” says Goel.

In contrast, Ram is shabby looking, with a thick unkempt beard, long hair and no ornaments. “Being forest dwellers, Ram and Laxman could not shave every day,” explains Goel. Since this is Ravan’s story, the role of Ram’s kin has been minimised to make place for more fleshed out characters from Ravan’s family. (via The legend of the fallen one, Lifestyle – Sunday Read – Mumbai Mirror).

Ravana deserves study

This is a most interesting project. To fully and really understand Indian classics, texts and scriptures, the idea of Asuras needs to understood. I am not sure how much these writers have understood the Asura concept – and its link with slavery. They seem to be more interested in ‘balancing’ the picture, rather than ‘righting’ the picture.

Demonising Ravana

Ravana was not a demon (which is a bad English equivalent of Asura) but an asura. And some Indians have taken the easy way out, by demonising Ravana. I hope these ‘creators’ understand that demonising Ravana, or romanticising him too, is counter-productive.

Understanding Ravana is essential!

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